シラバス参照

公式版のシラバスを表示  
最終更新日:2015/03/04  
筑波大学 教育課程編成支援システム(EN)

BC11591 Sufism in contemporary Senegal: 1850 to present.

1.0 Credits, 1 - 4 Year, Spr Vac Intensive
Kosuke Matsubara,Eric Ross

Course Overview

This course introduces students to the development of Sufism in Senegal, and to the importance of Sufi organizations to its contemporary culture, society and economy in particular. The course focuses on the manners in which Sufism and its institutions have helped shape the country's built landscapes, both agricultural and urban, and how, in turn, these landscapes help configure social relations. The course is lecture based and includes discussion of assigned readings.

Remarks

Lectures are conducted in English.
3/9-3/13

Course Type

lectures

Course Description

This course introduces students to the development of Sufism in Senegal, and to the importance of Sufi organizations to its contemporary culture, society and economy in particular. The course focuses on the manners in which Sufism and its institutions have helped shape the country's built landscapes, both agricultural and urban, and how, in turn, these landscapes help configure social relations. The course is lecture based and includes discussion of assigned readings.

Objective

At the end of the class, the student will be able to:
•Understand the importance of religious institutions to social and cultural development
•Understand how metaphysical and ideological worldviews can guide the production of landscapes.
•Understand how built landscapes are both produced by societies and help configure social relationships within societies.
•Understand how local, national and world-scale religious identities can reinforce each other.

Schedule

(Please indicate the contents of each session of your class.)

1.First day: Historical overview of the development of Sufi institutions in Senegal since the 17th century (text: Marabout Republics, 5005).   
2.Second day: Development of the "pénc & grid" urban design model from pre-colonial times to the present (text: Building Community, 2012).   
3.Third day: Cultural heritage and urban development: Senegal's monumental trees (text: Palaver Trees, 2008).   
4.Fourth day: Dynamic religious identities: the local and the universal (text: Christmas in Cambérène 2013).   
5.Fifth day: Dynamic religious identities: the local and the global (text: Globalizing Touba, 2011).   

Grading

Reflection paper (5-6 pages): 80 points.
Attendance and participation: 20 points

Material

Required readings (in order they are assigned)

1. Ross, Eric (2005), “From marabout republics to autonomous rural communities: autonomous Muslim towns in Senegambia”, in African Urban Spaces in Historical Perspective, edited by Steven J. Salm & Toyin Falola, University of Rochester Press.
2. Ross, Eric (2012), “Building Community: Configuring Authority and Identity on the Public Squares of Contemporary Senegalese Sufi Centers”, in Prayer in the City: The Making of Muslim Sacred Places and Urban Life, edited by Patrick Desplat & Dorothea Schultz, Transaction Publishers; New Brunswick N.J. & Transcript Verlag; Bielefeld.
3. Ross, Eric (2008), “Palaver Trees Reconsidered in the Senegalese Landscape: Arboreal Monuments and Memorials”, in African Sacred Groves: Ecological Dynamics and Social Change, edited by Michael Sheridan & Celia Nyamweru, James Currey/Ohio University Press/Unisa Press, Oxford, Athens , OH & Pretoria.
4. Ross, Eric (2013), “Christmas in Cambérène, or how Muhammad begets Jesus in Senegal”, in Muslims and Others in Sacred Space, edited by Margaret Cormack, Oxford University Press.
5. Ross, Eric (2011), “Globalizing Touba: Expatriate Disciples in the World City Network”, in Urban Studies, vol. 48, #14.

Suggested readings on Sufism in Senegal
•Babou, Cheikh Anta (2007), Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913, Ohio University Press, Athens.
•Gellar, Sheldon (2005), Democracy in Senegal: Tocquevillian Analytics in Africa, Palgrave Macmillan, New York.
•Mbacké, Khadim (2005), Sufism and Religious Brotherhoods in Senegal, Eric Ross trans. John Hunwick ed. Markus Wiener Publishers, Princeton.
•Roberts, Allen A. & Mary Nooter Roberts (2003), A Saint in the City: Sufi Arts of Urban Senegal, UCLA Fowler Museum of Cultural History, University of California Press, Los Angeles.
•Robinson, David (2000), Paths of Accommodation: Muslim Societies and French Colonial Authorities in Senegal and Mauritania, 1880-1920, Ohio University Press, Athens Ohio.
•Ross, Eric (2006), Sufi City: Urban Design and Archetypes in Touba, University of Rochester Press, Rochester NY.
•Searing, James F. (2002), “God Alone is King”: Islam and Emancipation in Senegal, the Wolof Kingdoms of Kajoor and Bawol, 1859-1914, Heinemann/James Currey/David Philip Publishers.
•Villalon, Leonardo A. (1995), Islamic Society and State Power in Senegal: Disciples and Citizens in Fatick, Cambridge University Press.

Office hour